In 1857 workers were unearthing a
building in Rome on the Palatine Hill which was once used by the infamous
Caligula possibly as an imperial palace. As the work proceeded they came to a
room where they found what may have been the first known depiction of the
crucifixion in Christian worship. But the graffiti artist was no fan of Jesus.
Image of original |
In the crude drawing that is
dated somewhere in the second or third century, we see a man on a cross, but he
has the head of a donkey. To his left is someone lifting his hand as he looks
at the scene, and below are the words “Alaxamenos worships his god.”
In an early version of what might
today be found on Twitter, someone was mocking Alexamenos for his worship of a
crucified god and donkey-king, ridiculing him for his stupidity. It was a time when emperors (like Caligula)
sometimes sought to be worshiped as gods, and it made no sense to Greeks and Romans that
the true God (or any god) would go the other way: empty himself, take the form of a slave, and become obedient
unto death, even death on a cross.
Tracing of original |
However, that is precisely what
the gospel of Jesus proclaims. It seemed like foolishness then and it will
often seem like foolishness today. And that is particularly true when it is
understood that we are not just to worship this Jesus (and be somewhat Christian),
but to follow him and actually live as he lived.
It is interesting and encouraging that in the next room of the house, someone, apparently later, added, “Alaxamenos fidelis” (Alaxamenos is faithful). Regardless of who put down these words, they describe the way God will view those who embrace the foolishness of the cross and humbly imitate the extravagantly generous love shown there. They will be fools for Christ, but seen by God as salt and light in the world.
No comments:
Post a Comment